Retreat Time Again

Retreat Time Again

 I am less then 24 hours away from heading off to a silent retreat. I am looking forward to talking the time from the noise of the world and focus  all my attention on God and my Faith. With that idea I will not be posting again till the end of the weekend but I have posted all the readings below. 

Until the weekend, God Bless, and hope the world's noises does not block out God. 

Friday of the Second Week of Lent
Lectionary: 234

Reading 1

GN 37:3-4, 12-13A, 17B-28A

Israel loved Joseph best of all his sons,

for he was the child of his old age;

and he had made him a long tunic.

When his brothers saw that their father loved him best of all his sons,

they hated him so much that they would not even greet him.

One day, when his brothers had gone

to pasture their father’s flocks at Shechem,

Israel said to Joseph, 

“Your brothers, you know, are tending our flocks at Shechem.

Get ready; I will send you to them.”

So Joseph went after his brothers and caught up with them in Dothan.

They noticed him from a distance,

and before he came up to them, they plotted to kill him.

They said to one another: “Here comes that master dreamer!

Come on, let us kill him and throw him into one of the cisterns here;

we could say that a wild beast devoured him.

We shall then see what comes of his dreams.”

When Reuben heard this,

he tried to save him from their hands, saying,

“We must not take his life.

Instead of shedding blood,” he continued,

“just throw him into that cistern there in the desert;

but do not kill him outright.”

His purpose was to rescue him from their hands

and return him to his father. 

So when Joseph came up to them,

they stripped him of the long tunic he had on;

then they took him and threw him into the cistern,

which was empty and dry.

They then sat down to their meal.

Looking up, they saw a caravan of Ishmaelites coming from Gilead,

their camels laden with gum, balm and resin

to be taken down to Egypt.

Judah said to his brothers:

“What is to be gained by killing our brother and concealing his blood? 

Rather, let us sell him to these Ishmaelites,

instead of doing away with him ourselves.

After all, he is our brother, our own flesh.”

His brothers agreed.

They sold Joseph to the Ishmaelites for twenty pieces of silver.

Responsorial Psalm

PS 105:16-17, 18-19, 20-21

R. (5a) Remember the marvels the Lord has done.

When the LORD called down a famine on the land

and ruined the crop that sustained them,

He sent a man before them,

Joseph, sold as a slave.

R. Remember the marvels the Lord has done.

They had weighed him down with fetters,

and he was bound with chains,

Till his prediction came to pass

and the word of the LORD proved him true.

R. Remember the marvels the Lord has done.

The king sent and released him,

the ruler of the peoples set him free.

He made him lord of his house

and ruler of all his possessions.

R. Remember the marvels the Lord has done.

Gospel

MT 21:33-43, 45-46

Jesus said to the chief priests and the elders of the people: 

“Hear another parable.

There was a landowner who planted a vineyard,

put a hedge around it,

dug a wine press in it, and built a tower.

Then he leased it to tenants and went on a journey.

When vintage time drew near,

he sent his servants to the tenants to obtain his produce.

But the tenants seized the servants and one they beat,

another they killed, and a third they stoned.

Again he sent other servants, more numerous than the first ones,

but they treated them in the same way.

Finally, he sent his son to them,

thinking, ‘They will respect my son.’

But when the tenants saw the son, they said to one another,

‘This is the heir.

Come, let us kill him and acquire his inheritance.’

They seized him, threw him out of the vineyard, and killed him.

What will the owner of the vineyard do to those tenants when he comes?”

They answered him,

“He will put those wretched men to a wretched death

and lease his vineyard to other tenants

who will give him the produce at the proper times.”

Jesus said to them, “Did you never read in the Scriptures:

The stone that the builders rejected

has become the cornerstone;

by the Lord has this been done,

and it is wonderful in our eyes?

Therefore, I say to you,

the Kingdom of God will be taken away from you

and given to a people that will produce its fruit.”

When the chief priests and the Pharisees heard his parables,

they knew that he was speaking about them.

And although they were attempting to arrest him,

they feared the crowds, for they regarded him as a prophet.

Saturday of the Second Week of Lent
Lectionary: 235

Reading 1

MI 7:14-15, 18-20

Shepherd your people with your staff,

the flock of your inheritance,

That dwells apart in a woodland,

in the midst of Carmel.

Let them feed in Bashan and Gilead,

as in the days of old;

As in the days when you came from the land of Egypt,

show us wonderful signs.

Who is there like you, the God who removes guilt

and pardons sin for the remnant of his inheritance;

Who does not persist in anger forever,

but delights rather in clemency,

And will again have compassion on us,

treading underfoot our guilt?

You will cast into the depths of the sea all our sins;

You will show faithfulness to Jacob,

and grace to Abraham,

As you have sworn to our fathers

from days of old.

Responsorial Psalm

PS 103:1-2, 3-4, 9-10, 11-12

R. (8a) The Lord is kind and merciful.

Bless the LORD, O my soul;

and all my being, bless his holy name.

Bless the LORD, O my soul,

and forget not all his benefits.

R. The Lord is kind and merciful.

He pardons all your iniquities,

he heals all your ills.

He redeems your life from destruction,

he crowns you with kindness and compassion.

R. The Lord is kind and merciful.

He will not always chide,

nor does he keep his wrath forever.

Not according to our sins does he deal with us,

nor does he requite us according to our crimes.

R. The Lord is kind and merciful.

For as the heavens are high above the earth,

so surpassing is his kindness toward those who fear him.

As far as the east is from the west,

so far has he put our transgressions from us.

R. The Lord is kind and merciful.

Gospel

LK 15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus,

but the Pharisees and scribes began to complain, saying,

“This man welcomes sinners and eats with them.”

So to them Jesus addressed this parable.

“A man had two sons, and the younger son said to his father,

‘Father, give me the share of your estate that should come to me.’

So the father divided the property between them.

After a few days, the younger son collected all his belongings

and set off to a distant country

where he squandered his inheritance on a life of dissipation.

When he had freely spent everything,

a severe famine struck that country,

and he found himself in dire need.

So he hired himself out to one of the local citizens

who sent him to his farm to tend the swine.

And he longed to eat his fill of the pods on which the swine fed,

but nobody gave him any.

Coming to his senses he thought,

‘How many of my father’s hired workers

have more than enough food to eat,

but here am I, dying from hunger.

I shall get up and go to my father and I shall say to him,

“Father, I have sinned against heaven and against you.

I no longer deserve to be called your son;

treat me as you would treat one of your hired workers.”’

So he got up and went back to his father.

While he was still a long way off,

his father caught sight of him, and was filled with compassion.

He ran to his son, embraced him and kissed him.

His son said to him,

‘Father, I have sinned against heaven and against you;

I no longer deserve to be called your son.’

But his father ordered his servants,

‘Quickly, bring the finest robe and put it on him;

put a ring on his finger and sandals on his feet.

Take the fattened calf and slaughter it.

Then let us celebrate with a feast,

because this son of mine was dead, and has come to life again;

he was lost, and has been found.’

Then the celebration began.

Now the older son had been out in the field

and, on his way back, as he neared the house,

he heard the sound of music and dancing.

He called one of the servants and asked what this might mean.

The servant said to him,

‘Your brother has returned

and your father has slaughtered the fattened calf

because he has him back safe and sound.’

He became angry,

and when he refused to enter the house,

his father came out and pleaded with him.

He said to his father in reply,

‘Look, all these years I served you

and not once did I disobey your orders;

yet you never gave me even a young goat to feast on with my friends.

But when your son returns

who swallowed up your property with prostitutes,

for him you slaughter the fattened calf.’

He said to him,

‘My son, you are here with me always;

everything I have is yours.

But now we must celebrate and rejoice,

because your brother was dead and has come to life again;

he was lost and has been found.’“

Third Sunday of Lent
Lectionary: 28

Reading 1

EX 17:3-7

In those days, in their thirst for water,

the people grumbled against Moses,

saying, “Why did you ever make us leave Egypt?

Was it just to have us die here of thirst 

with our children and our livestock?”

So Moses cried out to the LORD, 

“What shall I do with this people?

a little more and they will stone me!”

The LORD answered Moses,

“Go over there in front of the people, 

along with some of the elders of Israel, 

holding in your hand, as you go, 

the staff with which you struck the river.

I will be standing there in front of you on the rock in Horeb.

Strike the rock, and the water will flow from it 

for the people to drink.”

This Moses did, in the presence of the elders of Israel.

The place was called Massah and Meribah, 

because the Israelites quarreled there

and tested the LORD, saying,

“Is the LORD in our midst or not?”

Responsorial Psalm

PS 95:1-2, 6-7, 8-9

R/ (8) If today you hear his voice, harden not your hearts.

Come, let us sing joyfully to the LORD;

let us acclaim the Rock of our salvation.

Let us come into his presence with thanksgiving;

let us joyfully sing psalms to him.

R/ If today you hear his voice, harden not your hearts.

Come, let us bow down in worship;

let us kneel before the LORD who made us.

For he is our God,

and we are the people he shepherds, the flock he guides.

R/ If today you hear his voice, harden not your hearts.

Oh, that today you would hear his voice:

“Harden not your hearts as at Meribah,

as in the day of Massah in the desert,

Where your fathers tempted me;

they tested me though they had seen my works.”

R/ If today you hear his voice, harden not your hearts.

Reading 2

ROM 5:1-2, 5-8

Brothers and sisters:

Since we have been justified by faith, 

we have peace with God through our Lord Jesus Christ, 

through whom we have gained access by faith 

to this grace in which we stand, 

and we boast in hope of the glory of God.

And hope does not disappoint, 

because the love of God has been poured out into our hearts 

through the Holy Spirit who has been given to us.

For Christ, while we were still helpless, 

died at the appointed time for the ungodly.

Indeed, only with difficulty does one die for a just person, 

though perhaps for a good person one might even find courage to die.

But God proves his love for us

in that while we were still sinners Christ died for us.

Gospel

JN 4:5-42

Jesus came to a town of Samaria called Sychar, 

near the plot of land that Jacob had given to his son Joseph.

Jacob’s well was there.

Jesus, tired from his journey, sat down there at the well.

It was about noon.

A woman of Samaria came to draw water.

Jesus said to her,

“Give me a drink.”

His disciples had gone into the town to buy food.

The Samaritan woman said to him,

“How can you, a Jew, ask me, a Samaritan woman, for a drink?”

—For Jews use nothing in common with Samaritans.—

Jesus answered and said to her,

“If you knew the gift of God

and who is saying to you, ‘Give me a drink, ‘

you would have asked him 

and he would have given you living water.”

The woman said to him, 

“Sir, you do not even have a bucket and the cistern is deep; 

where then can you get this living water?

Are you greater than our father Jacob, 

who gave us this cistern and drank from it himself 

with his children and his flocks?”

Jesus answered and said to her, 

“Everyone who drinks this water will be thirsty again; 

but whoever drinks the water I shall give will never thirst; 

the water I shall give will become in him

a spring of water welling up to eternal life.”

The woman said to him,

“Sir, give me this water, so that I may not be thirsty 

or have to keep coming here to draw water.”

Jesus said to her,

“Go call your husband and come back.”

The woman answered and said to him,

“I do not have a husband.”

Jesus answered her,

“You are right in saying, ‘I do not have a husband.’

For you have had five husbands, 

and the one you have now is not your husband.

What you have said is true.”

The woman said to him,

“Sir, I can see that you are a prophet.

Our ancestors worshiped on this mountain; 

but you people say that the place to worship is in Jerusalem.”

Jesus said to her,

“Believe me, woman, the hour is coming

when you will worship the Father

neither on this mountain nor in Jerusalem.

You people worship what you do not understand; 

we worship what we understand, 

because salvation is from the Jews.

But the hour is coming, and is now here, 

when true worshipers will worship the Father in Spirit and truth; 

and indeed the Father seeks such people to worship him.

God is Spirit, and those who worship him

must worship in Spirit and truth.”

The woman said to him,

“I know that the Messiah is coming, the one called the Christ; 

when he comes, he will tell us everything.”

Jesus said to her,

“I am he, the one speaking with you.”

At that moment his disciples returned, 

and were amazed that he was talking with a woman, 

but still no one said, “What are you looking for?” 

or “Why are you talking with her?”

The woman left her water jar 

and went into the town and said to the people, 

“Come see a man who told me everything I have done.

Could he possibly be the Christ?”

They went out of the town and came to him.

Meanwhile, the disciples urged him, “Rabbi, eat.”

But he said to them,

“I have food to eat of which you do not know.”

So the disciples said to one another, 

“Could someone have brought him something to eat?”

Jesus said to them,

“My food is to do the will of the one who sent me

and to finish his work.

Do you not say, ‘In four months the harvest will be here’?

I tell you, look up and see the fields ripe for the harvest.

The reaper is already receiving payment 

and gathering crops for eternal life, 

so that the sower and reaper can rejoice together.

For here the saying is verified that ‘One sows and another reaps.’

I sent you to reap what you have not worked for; 

others have done the work, 

and you are sharing the fruits of their work.” 

Many of the Samaritans of that town began to believe in him

because of the word of the woman who testified, 

“He told me everything I have done.”

When the Samaritans came to him,

they invited him to stay with them; 

and he stayed there two days.

Many more began to believe in him because of his word, 

and they said to the woman, 

“We no longer believe because of your word; 

for we have heard for ourselves, 

and we know that this is truly the savior of the world.”

Or

JN 4:5-15, 19B-26, 39A, 40-42

Jesus came to a town of Samaria called Sychar, 

near the plot of land that Jacob had given to his son Joseph.

Jacob’s well was there.

Jesus, tired from his journey, sat down there at the well.

It was about noon.

A woman of Samaria came to draw water.

Jesus said to her,

“Give me a drink.”

His disciples had gone into the town to buy food.

The Samaritan woman said to him, 

“How can you, a Jew, ask me, a Samaritan woman, for a drink?”

—For Jews use nothing in common with Samaritans.—

Jesus answered and said to her,

“If you knew the gift of God

and who is saying to you, ‘Give me a drink, ‘

you would have asked him 

and he would have given you living water.”

The woman said to him, 

“Sir, you do not even have a bucket and the cistern is deep; 

where then can you get this living water?

Are you greater than our father Jacob, 

who gave us this cistern and drank from it himself 

with his children and his flocks?”

Jesus answered and said to her, 

“Everyone who drinks this water will be thirsty again; 

but whoever drinks the water I shall give will never thirst; 

the water I shall give will become in him

a spring of water welling up to eternal life.”

The woman said to him,

“Sir, give me this water, so that I may not be thirsty 

or have to keep coming here to draw water.

“I can see that you are a prophet.

Our ancestors worshiped on this mountain; 

but you people say that the place to worship is in Jerusalem.”

Jesus said to her,

“Believe me, woman, the hour is coming

when you will worship the Father 

neither on this mountain nor in Jerusalem.

You people worship what you do not understand; 

we worship what we understand, 

because salvation is from the Jews.

But the hour is coming, and is now here, 

when true worshipers will worship the Father in Spirit and truth; 

and indeed the Father seeks such people to worship him.

God is Spirit, and those who worship him 

must worship in Spirit and truth.”

The woman said to him,

“I know that the Messiah is coming, the one called the Christ; 

when he comes, he will tell us everything.”

Jesus said to her,

“I am he, the one who is speaking with you.”

Many of the Samaritans of that town began to believe in him.

When the Samaritans came to him,

they invited him to stay with them; 

and he stayed there two days.

Many more began to believe in him because of his word, 

and they said to the woman, 

“We no longer believe because of your word;

for we have heard for ourselves, 

and we know that this is truly the savior of the world.”