St. John Vianney

Saint John Vianney

     I must say that I can not believe I have not posted about Saint John Vianney before this since he is the patron saint of Priests. Rather shocked I must say. Knowing about saints helps us because we see real people going through real issues and over coming them. I feel that we all need to search for Saints that we can learn and grow from.

Until tomorrow, God Bless, and St. John Vianney pray for our Priests. 

Information:

Feast Day:

August 4

Born:

May 8, 1786, Dardilly, France

Died:

August 4, 1859, Ars-sur-Formans, France

Canonized:

1925, Rome by Pope Pius XI

Major Shrine:

Shrine of St. John Vianney; Ars-sur-Formans, France

Patron of:

parish priests; confessors

Curé of Ars, born at Dardilly, near Lyons, France, on 8 May, 1786; died at Ars, 4 August, 1859; son of Matthieu Vianney and Marie Beluze."

In 1806, the curé at Ecully, M. Balley, opened a school for ecclesiastical students, and Jean-Marie was sent to him. Though he was of average intelligence and his masters never seem to have doubted his vocation, his knowledge was extremely limited, being confined to a little arithmetic, history, and geography, and he found learning, especially the study of Latin, excessively difficult. One of his fellow-students, Matthias Loras, afterwards first Bishop of Dubuque, assisted him with his Latin lessons.

But now another obstacle presented itself. Young Vianney was drawn in the conscription, the war with Spain and the urgent need of recruits having caused Napoleon to withdraw the exemption enjoyed by the ecclesiastical students in the diocese of his uncle, Cardinal Fesch. Matthieu Vianney tried unsuccessfully to procure a substitute, so his son was obliged to go. His regiment soon received marching orders. The morning of departure, Jean-Baptiste went to church to pray, and on his return to the barracks found that his comrades had already left. He was threatened with arrest, but the recruiting captain believed his story and sent him after the troops. At nightfall he met a young man who volunteered to guide him to his fellow-soldiers, but led him to Noes, where some deserters had gathered. The mayor persuaded him to remain there, under an assumed name, as schoolmaster. After fourteen months, he was able to communicate with his family. His father was vexed to know that he was a deserter and ordered him to surrender but the matter was settled by his younger brother offering to serve in his stead and being accepted.

Jean-Baptiste now resumed his studies at Ecully. In 1812, he was sent to the seminary at Verrieres; he was so deficient in Latin as to be obliged to follow the philosophy course in French. He failed to pass the examinations for entrance to the seminary proper, but on re-examination three months later succeeded. On 13 August, 1815, he was ordained priest by Mgr. Simon, Bishop of Grenoble. His difficulties in making the preparatory studies seem to have been due to a lack of mental suppleness in dealing with theory as distinct from practice -- a lack accounted for by the meagreness of his early schooling, the advanced age at which he began to study, the fact that he was not of more than average intelligence, and that he was far advanced in spiritual science and in the practice of virtue long before he came to study it in the abstract. He was sent to Ecully as assistant to M. Balley, who had first recognized and encouraged his vocation, who urged him to persevere when the obstacles in his way seemed insurmountable, who interceded with the examiners when he failed to pass for the higher seminary, and who was his model as well as his preceptor and patron. In 1818, after the death of M. Balley, M. Vianney was made parish priest of Ars, a village not very far from Lyons. It was in the exercise of the functions of the parish priest in this remote French hamlet that as the "Icuré d'Ars" he became known throughout France and the Christian world. A few years after he went to Ars, he founded a sort of orphanage for destitute girls. It was called "The Providence" and was the model of similar institutions established later all over France. M. Vianney himself instructed the children of "The Providence" in the catechism, and these catechetical instructions came to be so popular that at last they were given every day in the church to large crowds. "The Providence" was the favourite work of the "curé d'Ars", but, although it was successful, it was closed in 1847, because the holy curé thought that he was not justified in maintaining it in the face of the opposition of many good people. Its closing was a very heavy trial to him.

But the chief labour of the Curé d'Ars was the direction of souls. He had not been long at Ars when people began coming to him from other parishes, then from distant places, then from all parts of France, and finally from other countries. As early as 1835, his bishop forbade him to attend the annual retreats of the diocesan clergy because of "the souls awaiting him yonder". During the last ten years of his life, he spent from sixteen to eighteen hours a day in the confessional. His advice was sought by bishops, priests, religious, young men and women in doubt as to their vocation, sinners, persons in all sorts of difficulties and the sick. In 1855, the number of pilgrims had reached twenty thousand a year. The most distinguished persons visited Ars for the purpose of seeing the holy curé and hearing his daily instruction. The Venerable Father Colin was ordained deacon at the same time, and was his life-long friend, while Mother Marie de la Providence founded the Helpers of the Holy Souls on his advice and with his constant encouragement. His direction was characterized by common sense, remarkable insight, and supernatural knowledge. He would sometimes divine sins withheld in an imperfect confession. His instructions were simple in language, full of imagery drawn from daily life and country scenes, but breathing faith and that love of God which was his life principle and which he infused into his audience as much by his manner and appearance as by his words, for, at the last, his voice was almost inaudible.

The miracles recorded by his biographers are of three classes:

* first, the obtaining of money for his charities and food for his orphans;
* secondly, supernatural knowledge of the past and future;
* thirdly, healing the sick, especially children.

The greatest miracle of all was his life. He practised mortification from his early youth. and for forty years his food and sleep were insufficient, humanly speaking, to sustain life. And yet he laboured incessantly, with unfailing humility, gentleness, patience, and cheerfulness, until he was more than seventy-three years old.

On 3 October, 1874 Jean-Baptiste-Marie Vianney was proclaimed Venerable by Pius IX and on 8 January, 1905, he was enrolled among the Blessed. Pope Pius X proposed him as a model to the parochial clergy.

[Note: In 1925, Pope Pius XI canonized him. His feast is kept on 4 August.]

Wednesday of the Twenty-fourth Week in Ordinary Time
Lectionary: 445

Reading 1

1 COR 12:31-13:13

Brothers and sisters:

Strive eagerly for the greatest spiritual gifts.

But I shall show you a still more excellent way.

If I speak in human and angelic tongues

but do not have love,

I am a resounding gong or a clashing cymbal.

And if I have the gift of prophecy

and comprehend all mysteries and all knowledge;

if I have all faith so as to move mountains,

but do not have love, I am nothing.

If I give away everything I own,

and if I hand my body over so that I may boast

but do not have love, I gain nothing.

Love is patient, love is kind.

It is not jealous, love is not pompous,

it is not inflated, it is not rude,

it does not seek its own interests,

it is not quick-tempered, it does not brood over injury,

it does not rejoice over wrongdoing

but rejoices with the truth.

It bears all things, believes all things,

hopes all things, endures all things.

Love never fails.

If there are prophecies, they will be brought to nothing;

if tongues, they will cease;

if knowledge, it will be brought to nothing.

For we know partially and we prophesy partially,

but when the perfect comes, the partial will pass away.

When I was a child, I used to talk as a child,

think as a child, reason as a child;

when I became a man, I put aside childish things.

At present we see indistinctly, as in a mirror,

but then face to face.

At present I know partially;

then I shall know fully, as I am fully known.

So faith, hope, love remain, these three;

but the greatest of these is love.

Responsorial Psalm

PS 33:2-3, 4-5, 12 AND 22

R. (12) Blessed the people the Lord has chosen to be his own.

Give thanks to the LORD on the harp;

with the ten stringed lyre chant his praises.

Sing to him a new song;

pluck the strings skillfully, with shouts of gladness.

R. Blessed the people the Lord has chosen to be his own.

For upright is the word of the LORD,

and all his works are trustworthy.

He loves justice and right;

of the kindness of the LORD the earth is full.

R. Blessed the people the Lord has chosen to be his own.

Blessed the nation whose God is the LORD,

the people he has chosen for his own inheritance.

May your kindness, O LORD, be upon us

who have put our hope in you.

R. Blessed the people the Lord has chosen to be his own.

Gospel

LK 7:31-35

Jesus said to the crowds:

“To what shall I compare the people of this generation?

What are they like?

They are like children who sit in the marketplace and call to one another,

‘We played the flute for you, but you did not dance.

We sang a dirge, but you did not weep.’

For John the Baptist came neither eating food nor drinking wine,

and you said, ‘He is possessed by a demon.’

The Son of Man came eating and drinking and you said,

‘Look, he is a glutton and a drunkard,

a friend of tax collectors and sinners.’

But wisdom is vindicated by all her children.”