Solemnity of Mary 2014

Solemnity of Mary

   The solemnity of the Mother of God, which now coincides with the octave-day of Christmas and the beginning of the new year, was probably assigned this day because of the influence of the Byzantine Church, which celebrates the synapsis of the most holy Theotokos on December 26. This is in accordance with the Eastern practice of honoring secondary persons on the day after the feast of the principal personage (in this case, the birth of Christ). The Coptic Church celebrates this feast on January 16, but in the West, as early as the fifth century, the feast was celebrated on the Sunday before Christmas, although in France it was celebrated on January 18 and in Spain on December 18. Even before Pope Sergius introduced four Marian feasts in the seventh century (the Birth of Mary, the Annunciation, the Purification and the Assumption), the octave day of Christmas was celebrated in Rome in honor of the Maternity of Mary. Later, in the thirteenth and fourteenth centuries, the feast of the Circumcision was added, although it had been introduced into Spain and France at the end of the sixth century and was later included in the Missal of Pope St. Pius V. The recent liturgical reform has restored the original Roman practice, which replaced the pagan feast of the New Year, dedicated to the god Janus, with this feast honoring the Mother of God.

A popular movement began in Portugal in the eighteenth century for a feast honoring Mary's maternity, and in 1914 the date of the feast was fixed at October 11. It was extended to the entire Latin Church in 1931, the fifteenth centenary of the Council of Ephesus. The restoration of the feast to January 1, which falls in the Christmas season and has an ecumenical significance, coincides with other anniversaries; for example, the octave day of Christmas, the circumcision of the Infant Jesus (assigned to the first Sunday of January); the feast of the Holy Name of Jesus (which dates back to 1721); and the day for peace, introduced by Pope Paul VI.

In the encyclical <Marialis Cultus> (1974) Pope Paul VI states: "This celebration, assigned to January 1 in conformity with the ancient liturgy of the city of Rome, is meant to commemorate the part played by Mary in this mystery of salvation. It is meant also to exalt the singular dignity which this mystery brings to the 'holy Mother . . . through whom we were found worthy . . . to receive the Author of life.' It is likewise a fitting occasion for renewed adoration of the newborn Prince of Peace, for listening once more to the glad tidings of the angels, and for imploring from God, through the Queen of Peace, the supreme gift of peace. For this reason . . . we have instituted the World Day of Peace, an observance that is gaining increasing support and is already bringing forth fruits of peace in the hearts of many" (no. 5).

The Seventh Day in the Octave of Christmas

Lectionary: 204

Reading 1

1 JN 2:18-21

Children, it is the last hour; 

and just as you heard that the antichrist was coming,

so now many antichrists have appeared. 

Thus we know this is the last hour. 

They went out from us, but they were not really of our number;

if they had been, they would have remained with us. 

Their desertion shows that none of them was of our number. 

But you have the anointing that comes from the Holy One,

and you all have knowledge. 

I write to you not because you do not know the truth 

but because you do, and because every lie is alien to the truth.

Responsorial Psalm

PS 96:1-2, 11-12, 13

R. (11a) Let the heavens be glad and the earth rejoice!

Sing to the LORD a new song;

sing to the LORD, all you lands.

Sing to the LORD; bless his name;

announce his salvation, day after day. 

R. Let the heavens be glad and the earth rejoice!

Let the heavens be glad and the earth rejoice;

let the sea and what fills it resound;

let the plains be joyful and all that is in them!

Then shall all the trees of the forest exult before the LORD.

R. Let the heavens be glad and the earth rejoice!

The LORD comes,

he comes to rule the earth.

He shall rule the world with justice

and the peoples with his constancy.

R. Let the heavens be glad and the earth rejoice!

Alleluia

JN 1:14A, 12A

R. Alleluia, alleluia.

The Word of God became flesh and dwelt among us.

To those who accepted him

he gave power to become the children of God.

R. Alleluia, alleluia.

Gospel

JN 1:1-18

In the beginning was the Word,

and the Word was with God,

and the Word was God.

He was in the beginning with God. 

All things came to be through him,

and without him nothing came to be.

What came to be through him was life,

and this life was the light of the human race;

the light shines in the darkness,

and the darkness has not overcome it.

A man named John was sent from God.

He came for testimony, to testify to the light, 

so that all might believe through him.

He was not the light,

but came to testify to the light.

The true light, which enlightens everyone, was coming into the world.

He was in the world,

and the world came to be through him,

but the world did not know him.

He came to what was his own,

but his own people did not accept him.

But to those who did accept him

he gave power to become children of God, 

to those who believe in his name, 

who were born not by natural generation 

nor by human choice nor by a man’s decision 

but of God.

And the Word became flesh

and made his dwelling among us,

and we saw his glory,

the glory as of the Father’s only-begotten Son,

full of grace and truth.

John testified to him and cried out, saying, 

“This was he of whom I said, 

‘The one who is coming after me ranks ahead of me 

because he existed before me.’”

From his fullness we have all received,

grace in place of grace,

because while the law was given through Moses, 

grace and truth came through Jesus Christ.

No one has ever seen God.

The only-begotten Son, God, who is at the Father’s side, 

has revealed him.